Drinking
deeply of the Spirit
By James
K. Bridges
In his enriching study on spiritual
gifts (1 Corinthians 12), the apostle Paul spoke of our initiation into Christ
as a baptism by which the Holy Spirit places us into the body of Christ (v.
13). This is not to be confused with the baptism in the Holy Spirit about
which Jesus spoke (Acts 1:5). Rather, it is a reference to our spiritual conversion
to Christ, described in Titus 3:5 as “the washing of regeneration and
renewing of the Holy Spirit” (NKJV).
The apostle then concluded 1 Corinthians
12:13 with the statement, “and have all been made to drink into one
Spirit.” Some scholars teach this is a synonymous parallel, meaning
that both figures of speech (to baptize and to drink) refer to the same experience
of conversion and can refer to nothing else. This is unacceptable to Pentecostal
hermeneutics because it places restrictions upon the Holy Spirit, which no
man has the right to do. It also attempts to limit the intention of the apostle
Paul who was introducing the believers to the immeasurable depths of spiritual
experience available in the Holy Spirit.
Paul’s personal experiences
in the Spirit, beyond conversion referred to elsewhere in Scripture, make
it unthinkable that he would limit drinking into the Spirit to his initiation
into Christ. Paul was a thoroughgoing Pentecostal and had himself sounded
out the marvelous depths of the Spirit. Acts 9 recounts his remarkable salvation,
physical healing and infilling of the Spirit in the city of Damascus. He taught
the Ephesians the necessity of being continually filled with the Spirit (Ephesians
5:18). In his missionary journeys, he was confronted with those crisis experiences
in which an immediate anointing of the Spirit was essential to ministry (Acts
13:4-12). In addition, Paul experienced the powerful gifts of the Spirit,
which were the seal of his apostleship — signs, wonders and mighty deeds
(2 Corinthians 12:12). The apostle modeled for us how to walk in, live in
and drink deeply of the Spirit of God. We would do well to heed the warning
that he gave to the Galatians — having begun in the Spirit, they must
not be so foolish as to try to complete their work in the flesh (Galatians
3:3).
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To drink deeply into
the Spirit brings to our mind the words of Jesus at the Feast
of Tabernacles in Jerusalem when He cried out: “If anyone
thirsts, let him come to Me and drink. He who believes in Me,
as the Scripture has said, out of his heart will flow rivers of
living water” (John 7:37, 38). Notice the process —
thirst, come, drink and flow! If anyone has a thirst for righteousness,
Christ invites them to come. We begin our Christian life by drinking
from the wells of His salvation (Isaiah 12:3). But Jesus and Paul
both tell us not to stop drinking of the Spirit of Christ, for
there are greater experiences of the Spirit yet to flow out of
our lives.
So that we would not miss the meaning
of this truth, the apostle John stated: “This He [Jesus] spoke concerning
the Spirit, whom those believing in Him would receive; for the Holy Spirit
was not yet given, because Jesus was not yet glorified” (John 7:39).
The rivers of living water spoke of the fullness of the Spirit, which the
disciples were to receive after Jesus had returned to heaven. The apostle
Peter described this glorification in his sermon on the Day of Pentecost:
“Therefore being exalted to the right hand of God, and having received
from the Father the promise of the Holy Spirit, He poured out this which you
now see and hear” (Acts 2:33).
Drinking deeply of the Spirit had
brought the Early Church into the promised baptism in the Holy Spirit (Acts
1:5; 2:4). Having been placed into the body of Christ by the Spirit, they
now were “endued with power from on high” through the Spirit (Luke
24:49; Acts 1:8).
Spirit baptism is a gateway to
the spiritual gifts and ministries provided by Christ for His
church. It is intended that the church in every generation be
a Spirit-baptized church: “For the promise is to you and
to your children, and to all who are afar off, as many as the
Lord our God will call” (Acts 2:39). It is the great privilege,
opportunity and responsibility of every believer in every age
to drink continually of the Spirit. To every believer who drinks
deeply of the Spirit, there is a measureless flow of God’s
river and a fathomless experience in His Holy Spirit (1 Corinthians
12:13).
James
K. Bridges is general treasurer of the Assemblies of God.
E-mail your comments to pe@ag.org.